Welcome packages for Muslim refugees

The Muslim community of Ottawa-Gatineau is preparing welcome packages with religious items for Muslim refugees arriving in the region, to supplement support being provided by private sponsors and the government. It is hoped that these packages will help ease their transition to life in Canada. The packages include a welcome letter from the community in Arabic, French and English (so that sponsors are also aware of what information is being given), along with a map of local mosques, listing of halal shops, an annual prayer timetable, a prayer mat, a Quran, some local community contacts and a gift box of cookies or chocolates.
To request a package, please click here.

Ontario’s new health & physical education curriculum (Friday Khutbah)


Friday Khutbah, February 27, 2015 at Kanata Muslim Association

The world we live in is changing rapidly. This means our children are being exposed to a lot more than we did, and a lot earlier. Ontario’s new Health & Physical Education curriculum is supposed to tackle these issues. But does is take the right approach? We talk about parenting and dealing with challenging topics.

Ontario’s new health & physical education curriculum (Runs 30:58 ~ 7.4 MB)


Below are snapshots from the new Health and Physical Education Curriculum released by the Ontario Ministry of Education.

Grade 1Grade 3Grade 4 – Grade 5Grade 5Grade 5Grade 6Grade 7Grade 7Grade 7Grade 8 – Grade 8

Note: “Teacher prompts” are suggestions for teachers and do not have to be followed.


Recommended reading:




Opinion: Departing imam cherishes time spent in Kingston (Kingston Whig-Standard)

By: Sikander Hashmi

KINGSTON – For nearly four years, I have been blessed with the opportunity to serve as the imam of the city’s Muslim community. This role has given me the pleasure of having numerous positive interactions with many of my fellow Kingstonians during events, in various waiting rooms and while running everyday errands.

Today is my last day as imam of the Islamic Society of Kingston. I am moving to Ottawa to pursue new opportunities for myself and my family.

The last four years have been fabulous. I came here in the August of 2010 as a rookie imam who had never imagined of being one. Kingston’s Muslim community welcomed me and my family with open arms.

As a visible minority, I have always wondered about acceptance when moving into a new city and neighbourhood. Clearly, there aren’t too many men in the city, if at all, that carry an appearance similar to mine — long robe, skullcap, bushy beard plus brown skin. I didn’t choose my skin colour, but the other aspects of my appearance are a personal choice.

I am grateful to be living in a country and a city where I’m not persecuted because to my faith or appearance. This freedom, among others that we enjoy, ought to be cherished and protected.

Although I may have been on the receiving end of a honk and some four-letter words, my overall experience in Kingston has been very positive. Unfortunately, that’s not the case for everyone, including some members of my community. Yet, the majority of Kingstonians have proven to be kind and welcoming.

In my experience, the initial feeling caused by seeing someone who appears to be very different, especially for the first time, can vary from person to person. Some may experience fear, anger, or suspicion, while others may feel happy, depending on what thesight of the “other” leads one to think about. The assumptions that lead to such feelings could be right or wrong.

Overcoming the initial negative feelings and treating the “other” with kindness and respect, without being judgmental, requires theability to control ones emotions in favour of rational thought. This is easier said than done.

Some years ago, I was sitting on a university shuttle bus in Montreal when a young man with piercings and spiky green hair came on board. I have to admit that I felt uncomfortable for a few moments. When I noticed that he appeared to be friendly and that he was just talking about ordinary things with his acquaintance, I relaxed. Since then, I have really tried to “never judge a book by its cover.”

I don’t know what crosses most people’s minds when they see me, but for those who wrestled with negative emotions and gave me a chance, thank you. For those who may still be feeling negativity, I’m sorry that I wasn’t able to reach out to you and prove you wrong.

Living in an increasingly diverse society, I firmly believe that we must promote positive interactions between the different faith and cultural communities that make up our society. The more we get to know each other, the better we will understand each other. Eventually, these positive interactions will strengthen our societies and help us all in living peacefully together.

I cherish the opportunities I had to interact with my fellow citizens outside of the Muslim community. I wish I had done more, but I’m confident that the positive connections that have been established between the Muslim community here and other faith, cultural and social groups, law enforcement, the military, the media and all our neighbours will continue. The seeds were planted long before my arrival and the branches will continue to strengthen after my departure.

As is the tradition in my faith, if I have hurt you in any way, I am sorry and I seek your forgiveness. Thank you.



Guiding principles for dealing with global conflicts (The Bond)

Originally published in the August 2013 issue of the Islamic Society of Kingston’s newsletter, The Bond.

At any given moment, it seems that there are acts of aggression and injustice going on around the world. In many cases, they happen to be against our brothers and sisters in faith.

When these acts are committed by those who we consider to be outside forces (such as other countries or people of other faiths), we find that the Muslims are usually united against the aggression and injustice. Efforts to support victims normally receive broad support.

However, when the source of conflicts is from within, we find that our communities become easily polarized, either along ethnic, political or sectarian lines. Not only do these cause major divisions in the arena of conflict, they also spread around the world and even affect communities such as ours.

With the ease of communication found today, especially through social media, many of us find ourselves in the midst of debates, discussions and protests. Sometimes in the midst of all the anger and frustration, it appears that the fact that the “others” are also human beings – let alone fellow believers – is lost. This leads to the approval and even the promotion of violence against innocent people. This is totally unacceptable.

There are a few principles that should guide us, as human beings and as Muslims, regardless of what type of conflict we find ourselves in.

Firstly, the killing or injuring of innocent people – especially those who are not causing physical harm to others or their property – cannot be condoned or accepted, regardless of who it is committed by and regardless of the faith, ethnicity or political affiliation of the victims. Whether they are peaceful protesters or police officers who are simply doing their jobs (such as directing traffic, protecting property and so on), the innocent must always be protected and those who harm them must be denounced.

Showing carelessness towards the life and well-being of innocent people is a very serious matter, which we have been warned about in the Qur’an and in the teachings of the Prophet (peace and blessings be upon him). Even disregard for the property of others is unacceptable, especially places of worship such as mosques and churches.

Al l of this can be counted as aggression and oppression, and the Prophet of Allah (peace and blessings be upon him) has given us a stern warning regarding oppression:

“Beware of oppression, for verily oppression will be darkness on the Day of Resurrection.” [Reported by Muslim]

Sometimes, our affiliations (ethnic, political, sectarian or other) lead us to become oblivious towards the mistakes committed by our own “side” and we start downplaying and supporting actions or oppression and aggressing that are clearly unjust.

Allah instructs us in the Qur’an:

And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.” [Qur’an – 5:2]

Allah also tells us clearly:

“O you who have believed, be persistently standing firm for Allah , witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is acquainted with what you do.” [Qur’an – 5:8]

Even our opposition or dislike towards a group of people should not lead us to diverge from being just. If the side we are supporting commits acts of aggression, we must not pass it off as something acceptable.

Everyone makes mistakes and there all types of people on practically every side.  Rogue elements, the ignorant, troublemakers and those who cannot contain their emotions are present almost everywhere. We must be realistic and must not expect perfection from everyone on the side we are supporting, nor project our side as being perfect.

Also, in the Qur’an, Allah gives us an important principle regarding any news that we receive: Verify it, especially if it leads you to pass judgement and take action against others. Just because something is reported on the news or is recounted to us by someone on the ground doesn’t necessarily mean it is exactly as reported, especially when it involves putting blame on others. In complex conflicts, there can be many elements involved with differing interests.

For example, if there are reports that innocent people were killed due to a bombing, the act itself should be condemned, regardless of who carried it out. One should be cautious about laying blame though, especially if those being accused are denying responsibility. After all, making false accusations, without any evidence, is also a very serious crime.

Propaganda and deception are a big part of most conflicts, so most news should be taken with a grain of salt. It could be as reported or there could be more to it, so be careful and don’t just accept everything you hear, read and see.

Finally, let us remember the advice of the Prophet (peace and blessings be upon him):

Whoever believes in Allah and the Last Day should say [something] good, or he should keep silent.” [Reported by Bukhari, Muslim and others]

Thus, before we speak in any exchange, we should ensure that we are offering words of goodness that are likely to be meaningful and beneficial. Otherwise, we are better off remaining silent.

Political differences regarding the best way forward for a community and nation are nothing new. In Islamic history, such differences can be traced back to soon after the passing of the Prophet (peace and blessings be upon him).

But as civilized human beings and especially as Muslims, we must always be guided by the principles of justice, goodness, righteousness and must not be blinded in either support or opposition.

May Allah unite the hearts of the believers in goodness. May Allah shower His mercy and forgiveness upon all our innocent brothers and sisters who have lost their lives. May He grant peace and security for the innocent everywhere and protect their homes, properties and places of worship. May Allah bring true peace, justice and stability all over the world, particularly in Muslim countries – ameen!